5 Ways of St. Thomas

scratch WayThe Argument From Motion St. doubting doubting Thomas doubting Thomas, studying the works of the Greek philsopher Aristotle, conclude from common observation that an prey that is in achievement (e. g. the planets, a rolling stone) is puzzle in motion by most different tendency or force. From this, doubting Thomas believes that ultimately there mustiness(prenominal) shake been an UNMOVED MOVER (GOD) who first point things in motion. trace the agrument this way 1) postal code merchantman move itself. 2) If e re on the wholey object in motion had a moving company, then the first object in motion needed a mover. 3) This first mover is the Unmoved Mover, c solelyed deity. Second Way agent Of ExistenceThis Way deals with the issue of existence. doubting Thomas reason out that common sense observation tells us that no object wees itself. In some other words, some previous object had to create it. Aquinas believed that ultimately there must have been an UN baff leD FIRST CAUSE (GOD) who began the chain of existence for all things. Follow the agrument this way 1) in that respect exists things that are becomed (created) by other things. 2) Nothing can be the cause of itself (nothing can create itself. ) 3) There can not be an ageless string of objects causing other objects to exist. 4) Therefore, ther must be an uncaused first cause assureed God.Third Way point and Neccessary Objects This Way defines cardinal types of objects in the globe contingent existences and incumbent beingnesss. A contingent being is an object that can not exist without a needful being causing its existence. Aquinas believed that the existence of contingent beings would ultimately neccesitate a being which must exist for all of the contingent beings to exist. This being, called a necessary being, is what we call God. Follow the argument this way 1) Contingent beings are caused. 2) Not every being can be contingent. 3) There must exist a being which is necess ary to cause contingent beings. ) This necessary being is God. Fourth WayThe Agrument From Degrees And Perfection St. Thomas formulated this Way from a very interesting observation about the qualities of things. For manakin one may say that of deuce marble scultures one is more stunning than the other. So for these two objects, one has a greater degree of beauty than the next. This is referred to as degrees or gradation of a quality. From this occurrence Aquinas concluded that for any minded(p) quality (e. g. goodness, beauty, knowledge) there must be an perfect standard by which all such qualities are measured. These perfections are contained in God.Fifth WayThe Agrument From Intelligent Design The terminal Way that St. Thomas Aquinas speaks of has to do with the observable universe and the order of character. Aquinas states that common sense tells us that the universe works in such a way, that one can conclude that is was designed by an intelligent designer, God. In other wor ds, all physical laws and the order of nature and life were designed and ordered by God, the intellgent designer. A more complete chronicle of St. Thomas Fifth Way about God as Intelligent Designer can be seen on my web paginate dedicated to Paleys Teleological Argument.